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Self-Portrait as
Ste. Paulette
Oil on panel • 24" x 20"

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The Mystic Marriage of
Ste. Catherine
Oil on linen • 24" x 20"

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Red Glasses sold
Oil on canvas • 13 1/4" x 11"

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Swallowtail on Forehead
Oil on canvas • 15 1/2" x 13 1/2"

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Gaela Erwin has lived and worked primarily in the Midwestern and
Southeastern United States. She received her BFA from the Columbus
College of Art and Design in 1973 and her MA from the University
of Louisville in 1983. In the summer of 1988, she studied with Robert
Beauchamp through the Studio Art School of the Aegean in Samos,
Greece. In 1989, Gaela studied with Jack Beal at the Atlantic Center
for the Arts in New Smyrna Beach, FL. Currently she has a studio
in Louisville and teaches at the Allen R. Hite Institute at the
University of Louisville.
Gaela has received numerous awards, fellowships, and artist's
residencies, including grant awards from the Kentucky Foundation
for Women, the Al Smith Fellowship, and the Artist's Fellowship
Inc. Her residency fellowships have included Yaddo, Virginia Center
for the Arts, Atlantic Center for the Arts, and Oberfalzer Kunstlerhaus
in Schwandorf, Germany.
Exhibited regionally and nationally, her work can be found in
the permanent collections of the Muscarelle Museum of Art at the
College of William and Mary in Williamsburg, VA and at the University
of Kentucky Art Museum in Lexington. Gaela's work is also on display
in various corporate collections as well as private collections
in the U.S., Canada, and Germany.
The University of Tennessee at Chattanooga's Cress Gallery of
Art was the site of Painting by Gaela Erwin, an exhibit of 22 recent
paintings. Her work, painted from direct observation, can be described
as classical realism. And her subject matter, though diverse-ranging
from self-portraits and the nude to dolls and dead birds-can be
described as forms of portraiture. Gaela examines her subjects with
an acute psychological focus that is contemporary and, at times,
startling. Dr. Christine Havice, in her essay to Gaela's forthcoming
catalogue, explains that "this body of work forces us to 'live in
our eye' in its unsparing sparseness of subject, [but] it also provides
masterful, often intensely sensual, handling of formal elements
and richly layered, yet measured, evocation of tradition. Gaela
Erwin paints for us the ambivalence of the late 20th-century gaze."
Self-portraits are a recurrent theme
in my work. This motif allows me the luxury of working from life
without the worry of mounting model bills and the ease of working
whenever and however long I feel without scheduling conflicts. After
all, I am always available to model. Self-portraits also afford
the possibilities not only of mirroring my own physical characteristics
and psychology but, if the painting is truly successful, also a
glimpse of the interior landscape of the viewer's own psyche.
Themes of mortality are often evident
in my work. Not unlike a vanitas, my paintings are often evocative
of life's companionship with death. Formal concerns such as black
borders; painterly, abstracted backgrounds; and a muted tonal palette
reinforce this theme. Framing devices that are often seen in my
work function on this level as well, but also play with conditions
of illusion, creating a sense that the viewer is looking into a
mirror. It is a mirror that does not reflect the viewer's gaze;
in fact, the face looking back may not even be looking at him/her.
Ultimately, this repulsion of the viewer encourages a looking inward,
sparking a resonance that often results in an uncomfortable recognition
of a familiar emotion or feeling.
Recent self-portraits have taken the
theme of various saints as catalysts for symbolic imagery evident
in many of the works. Borrowing from the lore of celebrated saints
allows me to explore the near spiritual path every artist must tread
in order to pursue their artistic convictions. Though no one would
argue that the lives of artists are as arduous and tortured as those
that the saints endured, the question of faith for artists in the
face of adversity and self-doubt is a torment that perhaps the saints
would have appreciated.
Gaela Erwin, 2001
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